
As Tragedy is an imitation of personages better than the ordinary man...If the hero of your story is going to befall a tragedy, he had better be a better person than your audience, or they will not pity or sympathize with him.
As Tragedy is an imitation of personages better than the ordinary man...If the hero of your story is going to befall a tragedy, he had better be a better person than your audience, or they will not pity or sympathize with him.
There are in the natural order of things, therefore, two causes, Character and Thought, of their actions, and consequently of their success or failure in their lives.Aristotle on "character" and "thought". James Allen in his 1902 work As a Man Thinketh compresses these two ideas into one:"A man is literally what he thinks, his character being the complete sum of all his thoughts"
The objects the imitator represents are actions, with agents who are necessarily either good men or bad - the diversities of human character being nearly always derivative from this primary distinction, since the line between virtue and vice is one dividing the whole of mankind. It follows, therefore, that the agents represented must be either above our own level of goodness, or beneath it.
"Others were his motive power and his prime concern. He didn't want to be great, but to be thought great. He didn't want to build, but to be thought a great builder. He borrowed from others in order to make an impression on others. There's your actual selflessness. It's his ego he's betrayed and given up. But everyone calls him selfish."
"A truly selfish man cannot be affected by the approval of others. He doesn't need it."
"There is no substitute for competence."
"If one doesn't respect oneself one can have neither love nor respect for others."
"We have come to hold, in a kind of mawkish stupor, that greatness is to be judged by self-sacrifice. Self-sacrifice, we drool, is the ultimate virtue. Is sacrifice a virtue? Can a man sacrifice his integrity? His honor? His freedom? His ideal? His convictions? The honesty of his feelings? The independence of his thought? But these are a man's supreme possessions. Anything he gives up for them is not a sacrifice but an easy bargain. Should we not, then, stop preaching dangerous and vicious nonsense? Self-sacrifice? But it is precisely the self that cannot and must not be sacrificed. It is the unsacrificed self that we must respect in man above all."
"One can't love man without equally hating most of the creatures who pretend to bear his name. It's one or the other."
"Look, he seems to say, I'm so glad to be a pygmy, that's how virtuous I am...But that's not the spirit that leashed fire, steam, electricity, that crossed oceans in sailing sloops, that built airplanes and dams...and skyscrapers."
"And what, incidentally, do you think integrity is? The ability not to pick a watch out of your neighbor's pocket? No, it's not as easy as that. If that were all, I'd say ninety-five percent of humanity were honest, upright men. Only, as you see, they aren't. Integrity is the ability to stand by an idea."
"That was the most selfish thing you've ever seen a man do"
That, as we enjoy great advantages from the inventions of others, we should be glad of an opportunity to serve others by any invention of ours; and this we should do freely and generously.
It was about this time that I conceiv'd the bold and arduous project of arriving at moral perfection. I wish'd to live without committing any fault at any time.
tho' I never arrived at the perfection I had been so ambitious of obtaining, but fell far short of it, yet I was, by the endeavour, a better and happier man than I otherwise should have been if I had not attempted it
I should have called my book The Art of Virtue because it would have shown the means and manner of obtaining virtue, which would have distinguished it it from the mere exhortation to be good, that does not instruct and indicate the means
The objections and reluctance I met with in soliciting the subscriptions, made me soon feel the impropriety of presenting one's self as the proposer of any useful project, that might be supposed to raise one's reputation in the smallest degree above that of one's neighbors, when one has need of their assistance to accomplish that project. I therefore put myself as much as I could out of sight, and stated it as a scheme of a number of friends, who had requested me to go about and propose it to such as they thought lovers of reading. In this way my affair went on more smoothly, and I ever practis'd it on such occasions; and, from my frequent successes, can heartily recommend it. The present little sacrifice of your vanity will afterwards be amply repaid.
...how little necessary all origin is to happiness, virtue, or greatness. And no end happens likewise without a means...the means are as simple as wisdom could make them; that is, depending upon nature, virtue, habit, and thought... Our sensations being very much fixed to the moment, we are apt to forget that more moments are to follow the first, and consequently a man should arrange his conduct so as to suit the whole of a life.
I grew convinc'd that truth, sincerity and integrity in dealings between man and man were of the utmost importance to the felicity of life; and I form'd written resolutions, which still remain in my journal book, to practice them ever while I lived.